Introduction
Since the mid-1970s there has been a global increase in the sense of uncertainty in people's lives.
1–3 The contemporary period is marked by social, geopolitical, ecological, and economic crises that rather than being isolated, represent an enduring and interconnected condition known as a polycrisis.
4 For the Canadian Labour Congress, these challenges include escalating prices for essential goods, persistent high inflation paired with stagnating wages, and overburdened health and social care systems.
5 In such an environment, people are seeking ways to escape this dystopia by identifying alternative ways of organizing society.
1,3,6For many, the polycrisis is simply a result of various converging issues that can be dealt with through adjustments to public policy. For others, including ourselves, the polycrisis is the result of the contemporary capitalist social order, specifically, the shift to neoliberalism that began in many wealthy democracies in the late 1970s.
1,6–8Historically, these adverse effects generated various efforts to counter the effects of capitalist organization of societies. In the nineteenth century, the harmful effects of the industrial revolution in England led German and Austrian authorities to develop public healthcare and public pensions.
9 The early twentieth century saw similar developments in Scandinavia.
10 These approaches to governance—now known as welfare regimes—manage the social relationships between governing authorities, capitalist entities, and workers, thereby ensuring both capital accumulation and social reproduction. More recently, an additional entity—civil society—has entered this mix.
11All welfare regimes reached their apex in the post-World War II period (1945-1975) as governing authorities accepted the Keynesian view that since economic and social instability would lower demand and harm economic growth, states should expand their involvement in economic and social affairs. The result was the Golden Age of Capitalism—that included increased provision of health and social services, encouraged income increases across all social classes, and made the welfare state a central feature of all wealthy nations.
12By the end of the 1960s, the Keynesian framework began to unravel. The global stagflation of the 1970s—largely attributed to the oil crisis—threatened capital accumulation. As states faced declining tax revenues and rising social expenditures, free-market economists argued for the necessity of neoliberalism as a model of governance.
13 Others, however, saw these arguments as a power grab by the corporate and business sector to increase profits and roll back the economic and social reforms of the post-WWII era.
12,14As a result, most welfare regimes were restructured during the 1980s along neoliberal lines, reshaping the role of the state by reducing its management of the economy, lowering social spending and encouraging market-based solutions to social problems. While all wealthy nations faced the pressures of global neoliberalism, responses differed according to domestic politics such that the Anglo-Saxon liberal welfare states of Canada, USA, and UK were especially susceptible to such influences.
15,16 Market-driven income inequality increased in Canada during this period, and public policies inspired by the neoliberal siren saw massive corporate income tax cuts and reduced social spending that led to declining quality and greater skewing of the distribution of living and working conditions.
17 Since these conditions are also social determinants of health (SDOH), population health stagnated such that Canadian life expectancy at birth declined in rank against many other Organization for Economic Cooperation and Development (OECD) countries from fifth in 1991 to 17th in 2021.
18 In terms of infant mortality, Canada's performance has also stagnated. In 1991, Canada was ranked ninth in infant mortality. It is now ranked 30th of 36 OECD nations.
19Existing literature considers how these neoliberal-inspired shifts in public policy have shaped the quality and distribution of important SDOH, but these shifts have not been explicitly linked to the ongoing contradictions between the imperative of capital accumulation in capitalist economies and the requirements for social reproduction.
20 This article addresses this conceptual gap by applying a critical materialist political economy approach (CMPE) to interrogate the growing contradictions between capital accumulation and social reproduction in Canada and its effects upon the quality and distribution of the SDOH of income, employment security and working conditions, housing, food security, and healthcare—thereby creating the polycrisis. We then propose alternative futures to our current dystopia. In this article we examine how Canada's liberal welfare state under neoliberal pressures increasingly supports capital accumulation at the expense of social reproduction leading to a decline in the quality and equitable distribution of the SDOH for many Canadians. We see these processes as part and parcel of capitalism's latest manifestation and argue these features require either radical reform or transformation of this economic system.
Methodology and Method
We apply a CMPE—informed by critical realism—lens to analyze how contemporary public policy initiatives in Canada represent the contradiction between capital accumulation and social reproduction. CMPE places these contradictions within the imperatives of contemporary global capitalism and critical realist analysis (CRA) directs attention to the oppressive social structures and the power dynamics that sustain them through a four-stage approach.
21 The first stage identifies problems such as unmet needs, suffering, or false beliefs. The second identifies the sources or causes of these problems by linking them to specific forms of domination or power structures perpetuating these issues. The third is a critical evaluation that recognizes their detrimental impact. The final stage identifies actions that will remove these sources of oppression.
22The concept of polycrisis characterizes an array of linked crises and how these crises are not simply contemporaneous but also interconnected. In such a situation, conventional public policy management methods are likely to be ineffective as the polycrisis extends beyond the reach of any single policy area but reflects the overall structures and processes of a society's political economy.
1 The depth of the polycrisis in Canada is illustrated in a recent analysis documenting the health threatening similarities between Victorian-era capitalist practices in the mid 1850s and contemporary Canadian capitalism in income inequality, employment security and working conditions, and access to food, housing, and health services.
23We see the polycrisis—with its adverse effects upon numerous social determinants of health—as embedded in the ideological and political framework of Canada's form of capitalism that shapes the current policy environment. Neoliberal-informed public policies that promote capital accumulation at the expense of social reproduction worsen the working and living conditions of many Canadians, thereby creating pervasive insecurity. How extensive is this uncertainty? IPSOS reports 62% of Canadians believe that the country is on the wrong track and over 70% believe government and public services will soon be inadequate.
24 This widespread uncertainty is driving interest in envisioning post-capitalist imaginaries whereby societies are structured on principles other than those common to capitalism.
23Capitalism requires society be organized along profitmaking or capital accumulation by the production and then selling of products at values greater than what was involved in its production.
25 These processes of production and distribution must be legitimized as these arrangements usually produce profound differences in life chances which have come to be called social inequalities. Braudel notes that “Capitalism, the privilege of the few, is unthinkable without the active participation of society.” Legitimization requires the consent of those being governed, which if not attained, can escalate into organized resistance.
26Capitalism transformed the world, undergoing substantial changes itself in the process. Ross and Trachte place modern capitalism's evolution into three distinct eras which remain relevant 35 years after their formulation: entrepreneurial capitalism, monopoly capitalism, and global capitalism.
16 Their main contribution was identifying the phase of capitalism that began in 1975: global capitalism which emphasized the free movement of capital across borders, with multinational corporations operating on a global scale and influencing global trade, production, and labor markets. Ross and Trachte view this phase as dominated by corporate interests, where the demands of the working class are marginalized, public expenditure on supports and services is cut back, and there is a stagnation in the purchasing power of the working class. Its effects are now seen as the polycrisis of rising income and wealth inequalities, precarious employment, housing unaffordability, growing food insecurity, and declining access to healthcare.
26,27 The Canadian welfare state, designed to manage these by-products of capitalism is proving increasingly ineffective in achieving this goal.
Esping-Andersen categorizes Canada as a liberal welfare state fundamentally grounded in the ideology of liberty whereby the market is assumed to provide all with their basic needs.
10 In practice, its prioritizing of market solutions fails to accomplish this goal. Between its healthcare system and its overall approach to economic and social security, Canada's welfare state is more generous than the USA, but shows greater similarity to the USA version than to the more developed European welfare states. In fact, Canada has received numerous rebukes from the United Nations for its failure to provide its citizens with economic and social security, particularly in the areas of income, housing, food security, and treatment of women, Indigenous peoples, and persons with disabilities.
17In addition to Canada's being a liberal welfare state, its making of public policy has been subjected since the mid-1970s to governments’ acceptance of the ideology of neoliberalism and the imposition of austerity measures.
28,29 This shift in public policy has favored welfare state retrenchment and government abdication of responsibility for the welfare of Canadians. Its effects are seen across a wide range of policy domains.
30Our analysis is presented as a narrative research review of scholarly articles and government reports that consider the Canadian public policy scene within the context of late-stage capitalism and its neoliberal approach to governance. We used Google Scholar™ to search the terms “public policy,” “Canada,” “social determinants of health,” “neoliberalism,” “capitalism,” “employment security, working conditions, food insecurity,” “income,” “housing,” “healthcare,” and “late-stage capitalism.” Google Scholar™ identifies significantly more citations than the WoS Core Collection and Scopus across all subject areas.
31Analysis and Discussion
Critiques of social issues are often contentious in practice, primarily due to the difficulty in reaching consensus on what constitutes the problem. In the Canadian social context, the capitalist paradigm with its structures and processes, acts as the underlying causal mechanism shaping the material conditions of life independently of our awareness. Meanwhile, what is directly experienced by society, is the polycrisis affecting the living and working conditions of the people and threatening the public health care system and the health of Canadians.
17While many consider the current polycrisis as representing a convergence of unfortunate developments, there exists a long-standing critique that places ongoing crises—and polycrises—within the frame of the structures and processes of the capitalist economic system.
7,8,88–93 For Marx, crises of capitalism are a normal aspect of its operation due to the separation of production from consumption.
94 As explained by Meiville:
Just as they did under feudalism, existing economic relationships come into conflict with developing productive forces: economic crises ‘put on trial’ bourgeoise society. The great difference now is that due to the intense competition between capitalists, mass impoverishment and immiseration results, not from inadequate production, but from overproduction, a glut of products that go unsold. Bourgeois society responds in three main ways to this: with the destruction of productive forces, as, for example, in catastrophic slumps; by expanding into new markets, as in the global spread of imperialism; and/or with increased exploitation, where it's already entrenched. Which of course sets up more crises to come.
95(p47)
Although these crises cause significant hardship, they do not destroy capitalism. Instead, Marx contended that such crises are necessary for capitalism's expansion, as they eliminate overproduction strains, drive out inefficient producers, and allow for a renewed balance between production and demand. However, Marx warned that this expansion would lead to increasingly severe crises over time. Ultimately, he believed that capitalism would be overthrown by the exploited workers, rather than collapsing due to an economic catastrophe. The reality of recurring crises under capitalism has been borne out. Carroll's and Sapinski's list of financial crises since World War 1 include 1929, 1937, 1947, 1951, 1953, 1957, 1960, 1974, 1980, 1981, 1990, and 2008.
96The vulnerability of the capitalist system in Canada to crises became evident during the Great Depression of the 1930s, which nearly led to the collapse of the global economy following the upheaval of World War I. Although post-World War II policies, particularly Keynesian strategies, seemed to stabilize capitalism for a quarter-century, this stability unraveled in the 1970s due to rising oil prices, increased costs, and strengthened labor unions demanding higher wages.
97 This period paved the way for neoliberalism, which focused on reducing public spending and welfare but failed to resolve the escalating crises inherent in the capitalist system. Instead, neoliberalism contributed to another phase of economic turmoil. Several destabilizing forces emerged during this period, including increased international competition, the growth of debt, deregulation of financial markets, and the financialization of capital.
98The ongoing crises of capitalism have significantly impacted Canadian social policy, with profound implications for public health, particularly through the deterioration of the quality and equitable distribution of key SDOH. Since the rise of neoliberalism, Canada has undergone sustained welfare retrenchment, marked by cuts to government spending on social services. This reduction in spending has been further exacerbated by decreasing government revenues, largely due to various tax cuts influenced by capitalist ideologies.
In this social context, where the state provides fewer goods and services due to welfare retrenchment, income and wealth emerge as critical SDOH. Yet, during this period, economic conditions were marked by poor employment outcomes, stagnant wages, and a shift towards less stable jobs, driven largely by neoliberal anti-labor policies that prioritized market flexibility over worker security.
28 The convergence of income stagnation and neoliberal-oriented policies in housing, food security, and healthcare over the past few decades has led to a polycrisis impacting the living and working conditions of many Canadians and resulting in a deterioration of the nation's overall health status.
99History serves both as a reference point and a potential guide for navigating future challenges. Throughout history, crises of the capitalist system have been inevitable, yet the impact of these crises has often been mitigated through government interventions, which have helped to shorten their duration or reduce their severity. Gourevitch categorized government responses to the crises of the past century into five distinct approaches.
100 These strategies include socialization of ownership and planning, linked to socialist and communist approaches, which was notably employed in the Soviet Union and Eastern Europe during the Great Depression to mitigate severe economic inequality. Protectionism and Keynesianism, which were extensively implemented in the United States and Western Europe after the Great Depression and during the post-World War II recovery to boost economic activity through government spending and to protect domestic production. Neoclassical liberalism, which emphasizes market primacy, gained prominence in the United States and the United Kingdom during the 1980s following the stagflation crisis of the 1970s. Mercantilism, where the state supports specific sectors or firms, has often been seen in countries like China and Japan during economic restructuring efforts.
Nonetheless, the ongoing challenges and the convergence of multiple intertwined crises in the early twenty-first century raise questions about the effectiveness of past strategies in addressing the current polycrisis. Generally, three alternatives are considered viable. The first approach, often supported by neoliberals, advocates a return to normal approach, aiming to re-establish the pre-crisis status quo. The three primary components of this return to normal are fiscal austerity, the privatization and marketization of the public sector through public-private partnerships, and increased labor market flexibility. Yet, these measures will further shift the burden of resolving the crisis onto the working class, affecting them as taxpayers, recipients of diminished public services, or workers facing precarious employment and reduced incomes.
28The second approach calls for significant reform of the neoliberal model, acknowledging that a return to the previous status quo is unfeasible and that the interconnected nature of multiple crises requires a transition to adaptive strategies. This perspective is often viewed as an attempt to reimagine Keynesian approaches for the twenty-first-century polycrisis. It suggests that the government should play a more active role in the economy and consider public services as investments rather than liabilities. Proposals such as Universal Basic Income or Job Guarantee programs, increased taxes on wealth and excess profits, and reforms in the healthcare sector, especially re-examining the role of profit in areas like long-term care are already being discussed.
1 However, it is believed that the concept of a polycrisis refers to a pivotal moment requiring a significant change in direction. Such reforms may, at best, only delay an inevitable radical shift rather than prevent it altogether.
7The third approach to addressing a polycrisis involves fundamentally transforming the capitalist system, advocating for a shift towards a socialist model where the economy is planned in the public interest. This perspective sees modest reforms as transitional steps toward more radical change. It emphasizes the need for nationalization of banks and financial institutions and calls for empowering trade unions to protect workers’ rights and improve labor conditions. Furthermore, it focuses on enhancing national capacity to meet domestic needs, reducing reliance on global markets.
1 Yet, this transformation necessitates the mobilization of social organizations and movements that are unwilling to accept initial reforms as the ultimate solution. Currently, there is no major political party in Canada that explicitly identifies the inherent problems of capitalism or advocates for a transition to a post-capitalist socialist state.
101In Canada, the primary political expression of socialist thought was the Cooperative Commonwealth Federation (CCF). Founded in 1932, the CCF was an explicitly socialist political party whose original manifesto boldly declared its commitment to eradicating capitalism and implementing a comprehensive program of socialized planning. However, in 1956 the party's manifesto was replaced with the Winnipeg Declaration, which omitted any reference to replacing capitalism and downplayed the urgency of public ownership of the means of production. In 1961, the CCF was renamed the New Democratic Party (NDP) in response to electoral stagnation and the desire to appeal to a broader voter base. Since its formation, the NDP has moved further away from its socialist and social democratic origins, gradually transforming into a reformist capitalist party, reducing its emphasis on challenging the capitalist system or advocating for radical changes. As a result, the party's agenda now largely lacks any focus on mobilizing working-class power to confront capitalism directly.
101The core argument of this paper is that what is truly needed in Canada is a true new left-wing party that is genuinely committed to a post-capitalist social system. This party should focus on addressing the living and working conditions of working-class Canadians and should not accept reforms as final solutions but rather as steps towards a larger transformation. Yet, to effectively influence the predominantly neoliberal policy landscape in Canada, such a party would need the implementation of proportional representation in Canada's electoral process. Proportional representation would allow for a more accurate reflection of voters’ preferences and could enable a new left-wing party to gain representation in government.
102 A 2019 Forum poll found that 58% of Canadians held positive views toward socialism, suggesting that Canadians might be open now to embracing systemic changes that align with post-capitalist socialist principles.
103